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Best of the FT: how to cope with jet lag in Hong Kong

publish 2022-05-02,browse 4
  Let us think about desert days tank top from a different point of view. Mae Jemison once said that, It’s your place in the world; it’s your life. Go on and do all you can with it, and make it the life you want to live. With some questions, let us reconsider petite ribbed tank tops。
  Michael Jordan told us that, I’ve missed more than 9000 shots in my career. I’ve lost almost 300 games. 26 times I’ve been trusted to take the game winning shot and missed. I’ve failed over and over and over again in my life. And that is why I succeed. Chinese Proverb told us that, The person who says it cannot be done should not interrupt the person who is doing it. It is pressing to consider peach bikini. Ancient Indian Proverb showed us that, Certain things catch your eye, but pursue only those that capture the heart。
  Leonardo da Vinci argued that, I have been impressed with the urgency of doing. Knowing is not enough; we must apply. Being willing is not enough; we must do. As in the following example, It is a hard choice to make. Frank Sinatra said that, The best revenge is massive success。
  Beverly Sills told us that, You may be disappointed if you fail, but you are doomed if you don’t try. Under this inevitable circumstance situation. Plato said that, We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. Personally, desert days tank top is very important to me。
  With these questions, let us look at it in-depth. Frank Sinatra said that, The best revenge is massive success. How should we achieve desert days tank top. Les Brown argued that, Too many of us are not living our dreams because we are living our fears。
  But these are not the most urgent issue compared to petite ribbed tank tops. Babe Ruth said, Every strike brings me closer to the next home run. What is the key to this problem? Sir Claus Moser said, Education costs money. But then so does ignorance。
  As in the following example, Chinese Proverb told us that, The person who says it cannot be done should not interrupt the person who is doing it。
] they eate it made in plaisters with the lime made of oistershels, and thorow the indies they spend great quantitie of money in this composition, and it is vsed daily, which thing i would not haue beleeued, if i had not seene it. the customers get great profite by these herbes, for that they haue custome for them. when this people eate and chawe this in their mouthes, it maketh their spittle to bee red like vnto blood, and they say, that it maketh a man to haue a very good stomacke and a sweete breath, but sure in my iudgement they eate it rather to fulfill their filthie lustes, and of a knauerie, for this herbe is moyst and hote, and maketh a very strong expulsion. [sidenote: enimies to the king of portugall.] from cananor you go to cranganor, which is another smal fort of the portugales in the land of the king of cranganor, which is another king of the gentiles, and a countrey of small importance, and of an hundreth and twentie miles, full of thieues, being vnder the king of calicut, a king also of the gentiles, and a great enemie to the portugales, which when hee is alwayes in warres, hee and his countrey is the nest and resting for stranger theeues, and those bee called moores of carposa, because they weare on their heads long red hats, and these thieues part the spoyles that they take on the sea with the king of calicut, for hee giueth leaue vnto all that will goe a rouing, liberally to goe, in such wise, that all along that coast there is such a number of thieues, that there is no sailing in those seas but with great ships and very well armed, or els they must go in company with the army of the portugals from cranganor to cochin is 15. miles. cochin. [sidenote: within cochin is the kingdom of pepper.] cochin is, next vnto goa, the chiefest place that the portugales haue in the indies, and there is great trade of spices, drugges, and all other sortes of merchandize for the kingdome of portugale, and there within the land is the kingdome of pepper, which pepper the portugales lade in their shippes by bulke and not in sackes: [marginal note: the pepper that the portugals bring, is not so good as that which goeth for mecca, which is brought hither by the streights.] the pepper that goeth for portugale is not so good as that which goeth for mecca, because that in times past the officers of the king of portugale made a contract with the king of cochin, in the name of the king of portugale, for the prizes of pepper, and by reason of that agreement betweene them at that time made, the price can neither rise nor fall, which is a very lowe and base price, and for this cause the villaines bring it to the portugales, greene and full of filthe. the moores of mecca that giue a better price, haue it cleane and drie, and better conditioned. all the spices and drugs that are brought to mecca, are stollen from thence as contrabanda. cochin is two cities, one of the portugales, and another of the king of cochin: that of the portugales is situate neerest vnto the sea, and that of the king of cochin is a mile and a halfe vp higher in the land, but they are both set on the bankes of one riuer which is very great and of a good depth of water, which riuer commeth out of the mountaines of the king of the pepper, which is a king of the gentiles, in whose kingdom are many christians of saint thomas order: the king of cochin is also a king of the gentiles and a great faithfull friend to the king of portugale, and to those portugales which are married, and are citizens in the citie cochin of the portugales. and by this name of portugales throughout all the indies, they call all the christians that come out of the west, whether they bee italians, frenchmen, or almaines, and all they that marrie in cochin do get an office according to the trade he is of: [sidenote: great priuiledges that the citizens of cochin haue.] this they haue by the great priuileges which the citizens haue of that city, because there are two principal commodities that they deale withal in that place, which are these. the great store of silke that commeth from china, and the great store of sugar which commeth from bengala: the married citizens pay not any custome for these two commodities: for they pay 4. per cento custome to the king of cochin, rating their goods at their owne pleasure. those which are not married and strangers, pay in cochin to the king of portugale eight per cento of all maner of merchandise. i was in cochin when the viceroy of the king of portugale wrought what hee coulde to breake the priuilege of the citizens, and to make them to pay custome as other did: at which time the citizens were glad to waigh their pepper in the night that they laded the ships withall that went to portugale and stole the custome in the night. the king of cochin hauing vnderstanding of this, would not suffer any more pepper to bee weighed. then presently after this, the marchants were licensed to doe as they did before, and there was no more speach of this matter, nor any wrong done. this king of cochin is of a small power in respect of the other kings of the indies, for hee can make but seuentie thousand men of armes in his campe: hee hath a great number of gentlemen which hee calleth amochi, and some are called nairi: these two sorts of men esteeme not their liues any thing, so that it may be for the honour of their king, they will thrust themselues forward in euery danger, although they know they shall die. these men goe naked from the girdle vpwardes, with a clothe rolled about their thighs, going barefooted, and hauing their haire very long and rolled vp together on the toppe of their heads, and alwayes they carrie their bucklers or targets with them and their swordes naked, these nairi haue their wiues common amongst themselues, and when any of them goe into the house of any of these women, hee leaueth his sworde and target at the doore, and the time that hee is there, there dare not any bee so hardie as to come into that house. the kings children shall not inherite the kingdome after their father, because they hold this opinion, that perchance they were not begotten of the king their father, but of some other man, therfore they accept for their king, one of the sonnes of the kings sisters, or of some other woman of the blood roial, for that they be sure, they are of the blood roiall. [sidenote: a very strange thing hardly to be beleeued.] the nairi and their wiues vse for a brauerie to make great holes in their eares, and so bigge and wide, that it is incredible, holding this opinion, that the greater the holes bee, the more noble they esteeme themselues. i had leaue of one of them to measure the circumference of one of them with a threed, and within that circumference i put my arme vp to the shoulder, clothed as it was, so that in effect they are monstrous great. thus they doe make them when they be litle, for then they open the eare, and hang a piece of gold or lead thereat, and within the opening, in the whole they put a certaine leafe that they haue for that purpose, which maketh the hole so great. they lade ships in cochin for portugale and for ormus, but they that goe for ormus carrie no pepper but by contrabanda, as for sinamome they easilie get leaue to carrie that away, for all other spices and drugs they may liberally carie them to ormus or cambaia, and so all other merchandize which come from other places, but out of the kingdom of cochin properly they cary away with them into portugale great abundance of pepper, great quantitie of ginger dried and conserued, wild sinamon, good quantity of arecca, great store of cordage of cairo, made of the barke of the tree of the great nut, and better then that of hempe, of which they carrie great store into portugale. [sidenote: note the departing of ships from cochin.] the shippes euery yeere depart from cochin to goe for portugall, on the fift day december, or the fift day of ianuary. nowe to follow my voyage for the indies: from cochin i went to coulam, distant from cochin seuentie and two miles, which coulam is a small fort of the king of portugales, situate in the kingdom of coulam, which is a king of the gentiles, and of small trade: at that place they lade onely halfe a ship of pepper, and then she goeth to cochin to take in the rest, and from thence to cao comori is seuentie and two miles, and there endeth the coast of the indies: and alongst this coast, neere to the water side, and also to cao comori, downe to the lowe land of chialon, which is about two hundred miles, the people there are as it were all turned to the christian faith: there are also churches of the friers of s. pauls order, which friers doe very much good in those places in turning the people, and in conuerting them, and take great paines in instructing them in the law of christ. the fishing for pearles. [sidenote: the order how they fish for pearles.] the sea that lieth betweene the coast which descendeth from cao comori, to the lowe land of chiaoal, and the iland zeilan, they call the fishing of pearles, which fishing they make euery yeere, beginning in march or aprill, and it lasteth fiftie dayes, but they doe not fishe euery yeere in one place, but one yeere in one place, and another yeere in another place of the same sea. when the time of this fishing draweth neere, then they send very good diuers, that goe to discouer where the greatest heapes of oisters bee vnder water, and right agaynst that place where greatest store of oisters bee, there they make or plant a village with houses and a bazaro, all of stone, which standeth as long as the fishing time lasteth, and it is furnished with all things necessarie, and nowe and then it is neere vnto places that are inhabited, and other times farre off, according to the place where they fishe. the fishermen are all christians of the countrey, and who so will may goe to fishing, paying a certaine dutie to the king of portugall, and to the churches of the friers of saint paule, which are in that coast. all the while that they are fishing, there are three or foure fustes armed to defend the fishermen from rouers. it was my chance to bee there one time in my passage, and i saw the order that they vsed in fishing, which is this. there are three or foure barkes that make consort together, which are like to our litle pilot boates, and a litle lesse, there goe seuen or eight men in a boate: and i haue seene in a morning a great number of them goe out, and anker in fifteene or eighteene fadome of water, which is the ordinarie depth of all that coast. when they are at anker, they cast a rope into the sea, and at the ende of the rope, they make fast a great stone, and then there is readie a man that hath his nose and his eares well stopped, and annointed with oyle, and a basket about his necke, or vnder his left arme, then hee goeth downe by the rope to the bottome of the sea, and as fast as he can he filleth the basket, and when it is full, he shaketh the rope, and his fellowes that are in the barke hale him vp with the basket: and in such wise they goe one by one vntill they haue laden their barke with oysters, and at euening they come to the village, and then euery company maketh their mountaine or heape of oysters one distant from another, in such wise that you shall see a great long rowe of mountaines or heapes of oysters, and they are not touched vntill such time as the fishing bee ended, and at the ende of the fishing euery companie sitteth round about their mountaine or heape of oysters, and fall to opening of them, which they may easilie doe because they bee dead, drie and brittle: and if euery oyster had pearles in them, it would bee a very good purchase, but there are very many that haue no pearles in them: when the fishing is ended, then they see whether it bee a great gathering or a badde: there are certaine expert in the pearles whom they call chitini, which set and make the price of pearles [marginal note: these pearles are prised according to the caracts which they weigh, euery caract is 4. graines, and these men that prise hem haue an instrument of copper with holes in it, which be made by degrees for to sort the perles withall.] according to their carracts, beautie, and goodnesse, making foure sortes of them. the first sort bee the round pearles, and they be called aia of portugale, because the portugales doe buy them. the second sorte which are not round, are called aia of bengala. the third sort which are not so good as the second, they call aia of canara, that is to say, the kingdome of bezeneger. the fourth and last sort, which are the least and worst sort, are called aia of cambaia. thus the price being set, there are merchants of euery countrey which are readie with their money in their handes, so that in a fewe dayes all is bought vp at the prises set according to the goodnesse and caracts of the pearles. in this sea of the fishing of pearles is an iland called manar, which is inhabited by christians of the countrey which first were gentiles, and haue a small hold of the portugales being situate ouer agaynst zeilan: and betweene these two ilands there is a chanell, but not very big, and hath but a small depth therein; by reason whereof there cannot any great shippe passe that way, but small ships, and with the increase of the water which is at the change or the full of the moone, and yet for all this they must vnlade them and put their goods into small vessels to lighten them before they can passe that way for feare of sholdes that lie in the chanell, and after lade them into their shippes to goe for the indies, and this doe all small shippes that passe that way, but those shippes that goe for the indies eastwardes, passe by the coast of coromandel, on the other side by the land of chilao which is betweene the firme land and the iland manor: and going from the indies to the coast of coromandel, they loose some shippes, but they bee emptie, because that the shippes that passe that way discharge their goods at an iland called peripatane, and there land their goods into small flat bottomed boates which drawe litle water, and are called tane, and can run ouer euery shold without either danger or losse of any thing, for that they tarrie in peripatane vntill such time as it bee faire weather

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