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Imperial Brands needs to announce some change for the better

publish 2022-05-02,browse 7
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i rested in bezeneger seuen moneths; although in one moneth i might haue discharged all my businesse, for it was necessary to rest there vntill the wayes were cleere of theeues, which at that time ranged vp and downe. and in the time i rested there, i saw many strange and beastly deeds done by the gentiles. first, when there is any noble man or woman dead, they burne their bodies: and if a married man die, his wife must burne herselfe aliue, for the loue of her husband, and with the body of her husband: so that when any man dieth, his wife will take a moneths leaue, two or three, or as shee will, to burne her selfe in, and that day being come, wherein shee ought to be burnt, that morning shee goeth out of her house very earely, either on horsebacke or on an eliphant, or else is borne by eight men on a smal stage: in one of these orders she goeth, being apparelled like to a bride, carried round about the city, with her haire downe about her shoulders, garnished with iewels and flowers, according to the estate of the party, and they goe with as great ioy as brides doe in venice to their nuptials: shee carrieth in her left hand a looking glasse, and in her right hand an arrow, and singeth thorow the city as she passeth, and sayth, that she goeth to sleepe with her deere spowse and husband. [sidenote: a discription of the burning place.] she is accompanied with her kindred and friends vntill it be one or two of the clocke in the afternoone, then they goe out of the city, and going along the riuers side called nigondin, which runneth vnder the walles of the city, vntill they come vnto a place where they vse to make this burning of women, being widdowes, there is prepared in this place a great square caue, with a little pinnacle hard by it, foure or fiue steppes vp: the foresayd caue is full of dried wood. [sidenote: feasting and dancing when they should mourne.] the woman being come thither, accompanied with a great number of people which come to see the thing, then they make ready a great banquet, and she that shall be burned eateth with as great ioy and gladnesse, as though it were her wedding day: and the feast being ended, then they goe to dancing and singing a certeine time, according as she will. after this, the woman of her owne accord, commandeth them to make the fire in the square caue where the drie wood is, and when it is kindled, they come and certifie her thereof, then presently she leaueth the feast, and taketh the neerest kinseman of her husband by the hand, and they both goe together to the banke of the foresayd riuer, where shee putteth off all her iewels and all her clothes, and giueth them to her parents or kinsefolke and couering herselfe with a cloth, because she will not be seene of the people being naked, she throweth herselfe into the riuer, saying, o wretches, wash away your sinnes. comming out of the water, she rowleth herselfe into a yellow cloth of fourteene braces long: and againe she taketh her husbands kinseman by the hand, and they go both together vp to the pinnacle of the square caue wherein the fire is made. when she is on the pinnacle, shee talketh and reasoneth with the people, recommending vnto them her children and kindred. before the pinnacle they vse to set a mat, because they shall not see the fiercenesse of the fire, yet there are many that will haue them plucked away, shewing therein an heart not fearefull, and that they are not affrayd of that sight. when this silly woman hath reasoned with the people a good while to her content, there is another women that taketh a pot with oile, and sprinckleth it ouer her head, and with the same she anoynteth all her body, and afterwards throweth the pot into the fornace, and both the woman and the pot goe together into the fire, and presently the people that are round about the fornace throw after her into the caue great pieces of wood, so by this meanes, with the fire and with the blowes that she hath with the wood throwen after her, she is quickly dead, and after this there groweth such sorrow and such lamentation among the people, that all their mirth is turned into howling and weeping, in such wise, that a man could scarse beare the hearing of it. [sidenote: mourning when they should reioice.] i haue seene many burnt in this maner, because my house was neere to the gate where they goe out to the place of burning: and when there dieth any great man, his wife with all his slaues with whom hee hath had carnall copulation, burne themselues together with him. also in this kingdome i haue seene amongst the base sort of people this vse and order, that the man being dead, he is carried to the place where they will make his sepulchre, and setting him as it were vpright, then commeth his wife before him on her knees, casting her armes about his necke, with imbracing and clasping him, vntill such time as the masons haue made a wall round about them, and when the wall is as high as their neckes, there commeth a man behinde the women and strangleth her: then when she is dead, the workemen finish the wall ouer their heads, and so they lie buried both together. besides these, there are an infinite number of beastly qualities amongst them, of which i haue no desire to write. [sidenote: the cause why the women do so burne themselues.] i was desirous to know the cause why these women would so wilfully burne themselues against nature and law, and it was told mee that this law was of an antient time, to make prouision against the slaughters which women made of their husbands. for in those dayes before this law was made, the women for euery little displeasure that their husbands had done vnto them, would presently poison their husbands, and take other men, and now by reason of this law they are more faithfull vnto their husbands, and count their liues as deare as their owne, because that after his death her owne followeth presently. in the yeere of our lord god 1567, for the ille successe that the people of bezeneger had, in that their city was sacked by the foure kings, the king with his court went to dwell in a castle eight dayes iourney vp in the land from bezenger, called penegonde. also sixe dayes iourney from bezenger, is the place where they get diamants: i was not there, but it was tolde me that it is a great place, compassed with a wall, and that they sell the earth within the wall, for so much a squadron, and the limits are set how deepe or how low they shall digge. those diamante that are of a certaine sise and bigger then that sise, are all for the king, it is many yeeres agone, since they got any there, for the troubles that haue bene in that kingdome. the first cause of this trouble was, because the sonne of this temeragio had put to death the lawfull king which he had in prison, for which cause the barons and noblemen in that kingdome would not acknowledge him to be their king, and by this meanes there are many kings, and great diuision in that kingdome, and the city of bezeneger is not altogether destroyed, yet the houses stand still, but empty, and there is dwelling in them nothing, as is reported, but tygers and other wilde beasts. the circuit of this city is foure and twentie miles about, and within the walles are certeine mountaines. the houses stand walled with earth, and plaine, all sauing the three palaces of the three tyrant brethren, and the pagodes which are idole houses: these are made with lime and fine marble. i haue seene many kings courts, and yet haue i seene none in greatnesse like to this of bezeneger, i say, for the ordes of his palace, for it hath nine gates or ports. first when you goe into the place where the king did lodge, there are fiue great ports or gates: these are kept with captaines and souldiers: then within these there are foure lesser gates: which are kept with porters. without the first gate there is a little porch, where there is a captaine with fiue and twentie souldiers, that keepeth watch and ward night and day: and within that another, with the like guard, wherethorow they come to a very faire court, and at the end of that court there is another porch as the first, with the like guard, and within that another court. and in this wise are the first fiue gates guarded and kept with those captaines: and then the lesser gates within are kept with a guard of porters: which gates stand open the greatest part of the night, because the custome of the gentiles is to doe their businesse, and make their feasts in the night, rather then by day. the city is very safe from theeues, for the portugall merchants sleepe in the streets, or vnder porches, for the great heat which is there, and yet they neuer had any harme in the night. at the end of two monethes, i determined to goe for goa in the company of two other portugall marchants, which were making ready to depart, with two palanchines or little litters, which are very commodious for the way, with eight falchines which are men hired to cary the palanchines, eight for a palanchine, foure at a time: they carry them as we vse to carry barrowes. [sidenote: men ride on bullocks and trauell with them on the way.] and i bought me two bullocks, one of them to ride on, and the other to carry my victuals and prouision, for in that countrey they ride on bullocks with pannels, as we terme them, girts and bridles, and they haue a very good commodious pace. from bezeneger to goa in summer it is eight dayes iourney, but we went in the midst of winter, in the moneth of iuly, and were fifteene dayes comming to ancola on the sea coast, so in eight dayes i had lost my two bullocks: for he that carried my victuals, was weake and could not goe, the other when i came vnto a riuer where was a little bridge to passe ouer, i put my bullocke to swimming, and in the middest of the riuer there was a little iland, vnto the which my bullocke went, and finding pasture, there he remained still, and in no wise we could come to him: and so perforce, i was forced to leaue him, and at that time there was much raine, and i was forced to go seuen dayes a foot with great paines: and by great chance i met with falchines by the way, whom i hired to carry my clothes and victuals. we had great trouble in our iourney, for that euery day wee were taken prisoners, by reason of the great dissension in that kingdome: and euery morning at our departure we must pay rescat foure or fiue pagies a man. and another trouble wee had as bad as this, that when as wee came into a new gouernours countrey, as euery day we did, although they were al tributary to the king of bezeneger, yet euery one of them stamped a seueral coine of copper, so that the money that we tooke this day would not serue the next: at length, by the helpe of god, we came safe to ancola, which is a country of the queene of gargopam, tributary to the king of bezeneger. [sidenote: the marchandise that come in and out to bezeneger euery yere.] the marchandise that went euery yere from goa to bezeneger were arabian horses, veluets, damasks, and sattens, armesine of portugall, and pieces of china, saffron, and skarlets: and from bezeneger they had in turky for their commodities, iewels, and pagodies which be ducats of golde: [sidenote: the apparell of those people.] the apparell that they vse in bezeneger is veluet, satten, damaske, scarlet, or white bumbast cloth, according, to the estate of the person with long hats on their heads, called colae, made of veluet, satten, damaske, or scarlet, girding themselues in stead of girdles with some fine white bombast doth: they haue breeches after the order of the turks: they weare on their feet plaine high things called of them aspergh, and at their eares they haue hanging great plenty of golde. returning to my voyage, when we were together in ancola, one of my companions that had nothing to lose, tooke a guide, and went to goa, whither they goe in foure dayes, the other portugall not being disposed to go, tarried in ancola for that winter. [sidenote: their winter is our summer.] the winter in those parts of the indies beginneth the fifteenth of may, and lasteth vnto the end of october: and as we were in ancola, there came another marchant of horses in a palanchine, and two portugall souldiers which came from zeilan, and two cariers of letters, which were christians borne in the indies; all these consorted to goe to goa together, and i determined to goe with them, and caused a pallanchine to be made for me very poorely of canes; and in one of them canes i hid priuily all the iewels i had, and according to the order, i tooke eight falchines to cary me: and one day about eleuen of the clocke wee set forwards on our iourney, and about two of the clocke in the afternoone, as we passed a mountains which diuideth the territory of ancola and dialcan, i being a little behinde my company was assaulted by eight theeues, foure of them had swordes and targets, and the other foure had bowes and arrowes. when the falchines that carried me vnderstood the noise of the assault, they let the pallanchine and me fall to the ground, and ranne away and left me alone, with my clothes wrapped about me: presently the theeues were on my necke and rifeling me, they stripped me starke naked, and i fained my selfe sicke, because i would not leaue the pallanchine, and i had made me a little bedde of my clothes; the theeues sought it very narrowly and subtilly, and found two pursses that i had, well bound vp together, wherein i had put my copper money which i had changed for foure pagodies in ancola. the theeues thinking it had beene so many duckats of golde, searched no further: then they threw all my clothes in a bush, and hied them away, and as god would haue it, at their departure there fell from them an handkercher, and when i saw it, i rose from my pallanchine or couch, and tooke it vp, and wrapped it together within my pallanchine. then these my falchines were of so good condition, that they returned to seeke mee, whereas i thought i should not haue found so much goodnesse in them: because they were payed their mony aforehand, as is the vse, i had thought to haue seene them no more. before their comming i was determined to plucke the cane wherein my iewels were hidden, out of my coutch, and to haue made me a walking staffe to carry in my hand to goa, thinking that i should haue gone thither on foot, but by the faithfullness of my falchines, i was rid of that trouble, and so in foure dayes they carried me to goa, in which time i made hard fare, for the theeues left me neither money, golde, nor siluer, and that which i did eat was giuen me of my men for gods sake: and after at my comming to goa i payed them for euery thing royally that i had of them. [sidenote: foure small fortes of the portugals.] from goa i departed for cochin, which is a voyage of three hundred miles, and betweene these two cities are many holdes of the portugals, as onor, mangalor, barzelor, and cananor. the holde or fort that you shall haue from goa to cochin that belongeth to the portugals is called onor, which is in the kingdome of the queene of battacella, which is tributary to the king of bezeneger: there is no trade there, but onely a charge with the captaine and company he keepeth there. and passing this place, you shall come to another small castle of the portugals called mangalor, and there is very small trade but onely for a little rice: and from thence you goe to a little fort called bazelor, there they haue good store of rice which is carried to goa: and from thence you shall goe to a city called cananor, which is a harquebush shot distant from the chiefest city that the king of cananor hath in his kingdome being a king of the gentiles: and he and his are very naughty and malicious people, alwayes hauing delight to be in warres with the portugales, and when they are in peace, it is for their interest to let their merchandize passe: there goeth out of this kingdom of cananor, all the cardamomum, great store of pepper, ginger, honie, ships laden with great nuts, great quantitie of archa, which is a fruit of the bignesse of nutmegs, which fruite they eate in all those partes of the indies and beyond the indies, with the leafe of an herbe which they call bettell, the which is like vnto our iuie leafe, but a litle lesser and thinner: [sidenote: bettel is a very profitable herbe in that countrey

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