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these santones when the carouan arriueth at any good lodging, suddenly after they haue escried the place, cry with an horrible voyce saying, good cheare, good cheare, we are neere to the wished lodging. for which good newes the chiefe of the company bestow their beneuolence vpon them. in this foreward goeth very neere the third part of the people of the carouan, behind whom go alwayes 25 spachi armed with swords, bowes and arrowes to defend them from thieues. next vnto the foreward, within a quarter of a mile, followeth the maine battell, and before the same are drawen the sayd sixe pieces of ordinance, with their gunners, and fifteene spachi archers. and next vnto these commeth the chiefe physicion, who is an olde man of authoritie, hauing with him many medicines, oyntments, salues, and other like refreshings for the sicke, hauing also camels with him for the sicke to ride on, which haue no horse nor beast. next vnto him goeth one camell alone, the fairest that can be found: for with great industrie is sought the greatest and fairest which may be found within the dominions of the grand signior. this camell also is decked with cloth of golde and silke, and carieth a little chest made of pure legmame made in likenesse of the arke of the olde testament: but, as is abouesayd, made of pure legmame, without golde or any other thing of cost. within this chest is the alcoran all written with great letters of golde, bound betweene two tables of massie golde, and the chest during their voyage is couered with silke, but at their entring into mecca it is all couered with cloth of golde adorned with iewels, and the like at the enterance into medina. the camell aforesayd which carrieth the chest, is compassed about with many arabian singers and musicians, alwayes singing and playing vpon instruments. after this folow fiftene other most faire camels, euery one carying one of the abouesayd vestures, being couered from toppe to toe with silke. behind these goe twentie other camels which carrie the money, apparell, and prouision of the amir el cheggi captaine of the carouan. after foloweth the royall standard of the grand signior, accompanied continually with the musicians of the captaine, and fiue and twentie spachi archers, with a chaus before them, and about these marueilous things goe all the people and camels which follow the carouan. behind these, lesse then a mile, foloweth the rereward, whereof the greater part are pilgrimes: the occasion whereof is, for that the merchants seeke alwayes to be in the foreward for the securitie of their goods, but the pilgrimes which haue litle to loose care not though they come behind. behind these alwayes goe fiue and twentie other spachi well armed with another chaus their captaine, and fortie arabians all archers for guard of the rereward. and because the carouan goeth alwayes along the red sea banke, which in going forth they haue on their right hand, therfore the two hundred ianissaries parted into three companies goe vpon their left hand well armed and mounted vpon camels bound one to another, for vpon that side is all the danger of thieues, and on the other no danger at all, the captaine of the carouan alwayes going about his people, sometimes on the one side, and sometimes on the other, neuer keeping any firme place, being continually accompanied with a chaus and 25. spachi, armed and mounted vpon dromedaries, and 8. musicians with violes in their handes, which cease not sounding till the captaine take his rest, vpon whom they attend, till such time as he entreth his pauillion, and then licencing all his attendants and folowers to depart, they goe each man to their lodging. of things notable which are seene in this voyage by the way. because in the way there are not many things found woorthy memorie, for that the carouan seldome resteth in places of habitation, of which in the way there are but fewe, yea rather the carouan resteth altogether in the field: therefore in this our voyage wee will onely make mention of certaine castles found in the way, which bee these, namely agerut, nachel, acba, biritem, muel and ezlem. of which fiue the two first are kept of moores, and the other three of turkes, and for guard they haue eight men or tenne at the most in euery castle, with foure or fiue smerigli, which serue to keepe the water from the arabians, so that the carouan comming thither may haue wherewithall to refresh it selfe. agerut is distant from suez a port of the red sea eight miles, where are alwayes resident fiue and twentie gallies of the grand signior for the keeping of that sea. nachel is distant from the sea a dayes iourney. the walles of acba are founded vpon the red sea banke. biritem and muel likewise are dashed by the waues of the sea. ezlem is distant from thence aboue a dayes iourney. these fiue castles abouesayd are not of force altogether to defend themselues agaynst an hundred men. the carouan departing from birca vntill agerut findeth no water by the way to drinke, neither from agerut till nachel, nor from nachel till acba, but betweene acba and biritem are found two waters, one called agiam el cassap, and the other magarraxiaibi, that is to say, the riuer of iethro the father in lawe of moses, for this is the place mentioned in the second chapter of exodus, whither it is sayd that moses fledde from the anger of pharao, who would haue killed him, because hee had slaine the Ægyptian, which fought with the hebrew, in which place stoode the citie of midian; and there are yet the pondes, neere vnto the which moses sate downe. and from that place forward they finde more store of water by the way, and in more places, though not so good. it is also to bee noted, that in this voiage it is needfull and an vsuall thing, that the captaine put his hand to his purse, in these places, and bestow presents, garments, and turbants vpon certaine of the chiefe of the arabians, to the ende they may giue him and his carouan, free passage: who also promise, that their followers likewise shall doe no damage to the carouan, and bind themselues to accomplish the same, promising also by worde of mouth, that if the carouan bee robbed, they will make restitution of such things as are stollen: but notwithstanding the carouan is by them oftentimes damnified, and those which are robbed haue no other restitution at the arabians handes then the shewing of them a paire of heeles, flying into such places as it is impossible to finde them. nowe the carouan continuing her accustomed iourneys, and hauing passed the abouesayd castles, and others not woorthie mention, at length commeth to a place called iehbir, which is the beginning and confine of the state and realme of serifo the king of mecca: where, at their approching issueth out to meete them the gouernour of the land, with all his people to receiue the carouan, with such shouting and triumph, as is impossible to expresse, where they staie one whole day. this place aboundeth with fresh and cleare waters, which with streames fall downe from the high mountaines. moreouer, in this place are great store of dates, and flesh great store and good cheape, and especially laced muttons which willingly fall downe, and here the weary pilgrimes haue cummoditie to refresh themselues, saying, that this wicked fact purgeth them from a multitude of sinnes, and besides increaseth deuotion to prosecute the voiage. touching the building in these places, it is to bee iudged by the houses halfe ruinated, that it hath bene a magnificent citie: but because it was in times past inhabited more with thieues then true men, it was therefore altogether destroyed by soldan gauri king of Ægypt, who going on pilgrimage vnto mecca, and passing by this place, there was by the inhabitants hereof some iniurie done vnto his carauan, which he vnderstandeng of, dissembled till his returne from mecca, and then caused it to bee burned and destroyed in pitifull sort for reuenge of the iniurie done vnto the carouan. the carouan hauing rested and being refreshed as is abouesayd, the next day departed on the way, and the first place they arriue at woorthy mention is called bedrihonem, in which place (as is aforesayd) grow those little shrubbes whereout balme issueth. and before the carouan arriueth at this place a mile from the citie is a large and great field enuironed about with most high and huge mountaines. and in this field, according to the alcoran, their prophet mahomet had a most fierce and cruel battell giuen by the christians of the countrey and other people which set themselues agaynst them, and withstood his opinion, so that hee was ouercome and vanquished of the christians, and almost halfe of his people slaine in the battell. whereupon the phrophet seeing himselfe in such extremitie, fell to his prayers, and they say, that god hauing compassion vpon his deare friend and prophet, heard him, and sent him infinite thousands of angels, wherewith returning to the battell, they conquered and ouercame the conquerour. and therefore in memorie of this victorie, the carouan lodgeth euery yeere one night in this place, making great bonefires with great mirth. and they say that as yet there is heard vpon the mountaines a litle drumme, which while the carouan passeth, neuer ceaseth sounding. and they say further, that the sayd drumme is sounded by the angels in signe of that great victory graunted of god to their prophet. also the mahumetan writings affirme, that after the ende of the sayd battell, the prophet commaunded certaine of his people to goe and burie all the mahumetans which were dead in the fields, who going, knew not the one from the other, because as yet they vsed not circumcision, so they returned vnto him, answering, that they had bene to doe his commaundement, but they knew not the musulmans from the christians. to whom the prophet answered, saying. turne againe, and all those which you shall finde with their faces downeward, leaue them, because all they are misbeleeuers: and the other which you shall finde with their faces turned vpward, them burie, for they are the true musulmani, and so his commaundement was done. the next morning by sunne rising, the carouan arriueth at bedrihomen, in which place euery man washeth himselfe from toppe to toe, as well men as women, and leauing off their apparell, hauing each a cloth about their priuities, called in their tongue photah, and another white one vpon their shoulders, all which can goe to mecca in this habite, doe so, and are thought to merite more then the other, but they which cannot doe so make a vowe to sacrifice a ramme at the mountaine of pardons; and after they bee washed, it is not lawfull for any man or women, to kill either flea or lowse with their handes, neither yet to take them with their nailes, vntill they haue accomplished their vowed orations in the mountaine of pardons abouesayd: and therefore they cary with them certaine stickes made of purpose in maner of a file, called in their language arca, cassah guch, with which they grate their shoulders. and so the carouan marching, commeth within two miles of mecca, where they rest that night. in the morning at the breake of day, with all pompe possible they set forward toward mecca, and drawing neere thereunto, the seripho issueth foorth of the citie with his guard, accompanied with an infinite number of people, shouting, and making great triumph. and being come out of the citie a boweshoote into a faire field, where a great multitude of tents are pitched, and in the middest the pauillion of the captaine, who meeting with the serifo, after salutations on each side, they light from their horses and enter the pauillion, where the king of mecca depriueth himselfe of all authoritie and power, and committeth the same to the aboue named captaine, giuing him full licence and authoritie to commaund, gouerne, and minister justice during his aboad in mecca with his company, and on the other side the captaine to requite this liberalitie vsed toward him by the serifo giueth him a garment of cloth of gold of great value, with certaine iewels and other like things. after this, sitting downe together vpon carpets and hides they eate together, and rising from thence with certaine of the chiefest, and taking with them the gate abouesayd, they goe directly to the mosxuita, attended on but with a fewe, and being entered, they cause the olde to be pulled downe, and put the newe couerture vpon the house of abraham, and the olde vesture is the eunuchs which serue in the sayde mosquita, who after sell it vnto the pilgrimes at foure or fiue serafines the pike: and happy doth that man thinke himselfe, which can get neuer so litle a piece thereof, to conserue euer after as a most holy relique: and they say, that putting the same vnder the head of a man at the houre of his death, through vertue thereof all his sinnes are forgiuen. also they take away the old doore, setting in the place the new doore, and the old by custome they giue vnto the serifo. after hauing made their praiers with certaine ordinarie and woonted ceremonies, the serifo rematneth in the citie, and the captaine of the pilgrimage returneth vnto his pauillion

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