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WoodfordThomas Cook and how to say sorry

publish 2022-05-02,browse 9
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and therfore that that i have devised zou of certeyn contrees, that i have spoken of before, i beseche zoure worthi and excellent noblesse, that it suffise to zou at this tyme. for zif that i devysed zou alle that is bezonde the see, another man peraunter, that wolde peynen him and travaylle his body for to go in to tho marches, for to encerche tho contrees, myghten ben blamed be my wordes, in rehercynge many straunge thynges. for he myghten not seye no thing of newe, in the whiche the hereres myghten haven outher solace or desport or lust or lykynge in the herynge. for men seyn alle weys, that newe thynges and newe tydynges ben plesant to here. wherfore i wole holde me stille, with outen ony more rehercyng of dyversiteez or of marvaylles, that ben bezonde, to that entent and ende, that who so wil gon in to the contrees, he schalle fynde y nowe to speke of, that i have not touched of in no wyse. and zee schulle undirstonde, zif it lyke zou, that at myn hom comynge, i cam to rome, and schewed my lif to oure holy fadir the pope, and was assoylled of alle that lay in my conscience, of many a dyverse grevous poynt: as men mosten nedes, that ben in company, dwellyng amonges so many a dyverse folk of dyverse secte and of beleeve, as i have ben. and amonges alle, i schewed hym this tretys, that i had made aftre informacioun of men, that knewen of thinges, that i had not seen my self; and also of marveyles and customes, that i hadde seen my self; as fer as god wolde zeve me grace: and besoughte his holy fadirhode, that my boke myghten be examyned and corrected be avys of his wyse and discreet conscille. and oure holy fadir, of his special grace, remytted my boke to ben examyned and preved be the avys of his seyd conscille. be the whiche, my boke was preeved for trewe; in so moche that thei schewed me a boke, that my boke was examynde by, that comprehended fulle moche more, ben an hundred part; be the whiche, the _mappa mundi_ was made after. and so my boke (alle be it that many men ne list not to zeve credence to no thing, but to that that thei seen with hire eye, ne be the auctour ne the persone never so trewe) is affermed and preved be oure holy fadir, in maner and forme as i have seyd. and i john maundevylle knyghte aboveseyd, (alle thoughe i ben unworthi) that departed from oure contrees and passed the see, the zeer of grace 1322, that have passed many londes and manye yles and contrees, and cerched manye fulle straunge places, and have ben in manye a fulle gode honourable comyanye, and at many a faire dede of armes, (alle be it that i dide none my self, for myn unable insuffisance) now i am comen hom (mawgree my self) to reste: for gowtes, artetykes, that me distreynen, tho diffynen the ende of my labour, azenst my wille (god knowethe). and thus takynge solace in my wrecched reste, recordynge the tyme passed, i have fulfilled theise thinges and putte hem wryten in this boke, as it wolde come in to my mynde, the zeer of grace 1356 in the 34 zeer that i departede from oure contrees. wherfore i preye to alle the rederes and hereres of this boke, zif it plese hem, that thei wolde preyen to god for me: and i schalle preye for hem. and alle tho that seyn for me a _pater nostre_, with an _ave maria_, that god forzeve me my synnes, i make hem parteneres, and graunte hem part of alle the gode pilgrymages and of alle the gode dedes, that i have don, zif ony be to his plesance: and noghte only of tho, but of alle that evere i schalle do unto my lyfes ende. and i beseche almighty god, fro whom alle godenesse and grace comethe fro, that he vouchesaf, of his excellent mercy and habundant grace, to fulle fylle hire soules with inspiracioun of the holy gost, in makynge defence of alle hire gostly enemyes here in erthe, to hire salvacioun, bothe of body and soule; to worschipe and thankynge of him, that is three and on, with outen begynnynge and withouten endynge; that is, with outen qualitee, good, and with outen quantytee, gret; that in alle places is present, and alle thinges conteynynge; the whiche that no goodnesse may amende, ne non evelle empeyre; that in perfeyte trynytee lyvethe and regnethe god, be alle worldes and be alle tymes. amen, amen, amen. richardi hakluyti breuis admonitio ad lectorem. ioannem mandeuillum nostratem, eruditum et insignem authorem (balaeo, mercatore, ortelio, et alijs, testibus) ab innumeris scribarum et typographorum mendis repurgando, ex multorum, eorumque optimorum exemplarium collatione, quid praestiterim, virorum doctorum, et eorum praecipuè, qui geographiæ et antiquitatis periti sunt, esto iudicium. quæ autem habet de monstriferis hominum formis itinerarij sui praecedentis capitibus trigessimo, trigessimo primo, trigessimo tertio, et sparsim in sequentibus, quanquam non negem ab illo fortasse quædam eorum alicubi visa fuisse, maiori tamen ex parte ex caio plinio secundo hausta videntur, vt facile patebit ca cum his plinianis, hic ideo a me appositis, collaturo, quæ idem plinius, singulis suis authoribus singula refert, in eorum plærisque fidem suam minimè obstringens. vale, atque aut meliora dato, aut his vtere mecum. ex libro sexto naturalis historiæ c. plinij secundi. cap. 30. vniuersa verò gens Ætheria appellata est, deinde atlantia, mox à vulcani filio Æthiope Æthiopia. animalium hominumque effigies monstriferas circa extremitates eius gigni minimè mirum, artifici ad formanda corpora effigiésque caelandas mobilitate ignea. ferunt certè ab orientis parte intimatgentes esse sine naribus. æquali totius oris planitie. alias superiore labro orbas, alias sine linguis. pars etiam ore concreto et naribus carens, vno tantùm foramine spirat, potùmque calamis auenæ trahit, et grana eiusdem auenæ, sponte prouenientis ad vescendum; quibusdam pro sermone nutus motùsque membrorum est, &c. ex libro eiusdem plinij septimo. cap. 2. cui titulus est, de scythis, et aliarum diversitate gentium. esse scytharum genera, et quidem plura, quæ corporibus humanis vescerentur, indicauimus. idipsum incredibile fortasse, ni cogitimus in medio orbe terrarum, ac sicilia et italia fuisse, gentes huius monstri, cyclopas et laestrigonas, et nuperrimè trans alpes hominem immolari gentium carum more solitum: quod paulum à mandendo abest. sed et iuxta eos, qui sunt ad septentrionem versi, haud procul ab ipso aquilonis exortu, specuque eius dicto, quem locum gesclitron appellant, produntur arimaspi, duos diximus, vno oculo in fronte media insignes: quibus assiduè bellum esse circa metalla cum gryphis, ferarum volucri genere, quale vulgò traditur, eruente ex cuniculis aurum, mira cupiditate et feris custodientibus, et arimaspis rapientibus, multi, sed maximè illustres herodotus, et aristeas proconnesius scribunt. super alios autem anthropophagos scythas, in quadam conualle magna imai montis, regio est, quæ vocatur abarimon, in qua syluestres viuunt homines, auersis post crura plantis, eximiæ velocitatis, passim cum feris vagantes. hos in alio non spirare coelo, ideoque ad finitimos reges non pertrahi, neque ad alexandrum magnum pertractos, beton itinerum eius mensor prodidit. priores anthropophagos, quos ad septentrionem esse diximus decem dierum itinere supra borysthenem amnem, ossibus humanorum capitum bibere, cutibusque cum capillo pro mantelibus ante pectora vti, isigonus nicænsis. idem in albania gigni quosdam glauca oculorum acie, à pueritia statim canos, qui noctu plusquàm interdiu cernant. idem itinere dierum x. supra borysthenem, sauromatas tertio die cibum capere semper. crates pergamenus in hellesponto circa parium, genus hominum fuisse tradit, quos ophiogenes vocat serpentum ictus contactu leuare solitos, et manu imposita venena extrahere corpori. varro etiam nunc esse paucos ibi, quorum saliuæ contra ictus serpentum medeantur. similis et in africa gens psyllorum fuit, vt agatharchides scribit, à psyllo rege dicta, cuius sepulchrum in parte syrtium maiorum est. horum corpori ingenitum fuit virus exitiale serpentibus, vt cuius odore sopirent eas. mos verò, liberos genitos protinus obijciendi saeuissimis earum, eòque genere pudicitiam coniugum experiendi, non profugientibus adulterino sanguine natos serpentibus. haec gens ipsa quidem prope internicione sublata est à nasamonibus, qui nunc eas tenent sedes: genus tamen hominum ex his qui profugerant, aut cùm pugnatum est, abfuerant, hodièque remanent in paucis. simile et in italia marsorum gentis durat, quos à circes filio ortos seruant, et ideo inesse ijs vim naturalem eam

Pellentesque fermentum mauris

Vivamus accumsan blandit ligula. Sed lobortis efficitur sapien

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Pellentesque fermentum mauris

Vivamus accumsan blandit ligula. Sed lobortis efficitur sapien

Nulla ultrices nibh ac accumsan lobortis. Nulla facilisi. Praesent velit ante, congue ac dignissim in, vehicula sit amet urna. Fusce in dapibus quam, eget finibus velit. Nullam erat odio, vulputate id est ut, consequat rutrum justo. Vivamus vel leo vel nunc tincidunt mattis. Sed neque diam, semper suscipit dictum a, sodales ac metus. Class aptent taciti sociosqu ad litora torquent per conubia nostra, per inceptos himenaeos. Morbi vel pharetra massa, non iaculis tortor. Nulla porttitor tincidunt felis et feugiat. Vivamus fermentum ligula justo, sit amet blandit nisl volutpat id.

Pellentesque fermentum mauris

Vivamus vel leo vel nunc tincidunt mattis. Sed neque diam, semper suscipit dictum a, sodales ac metus. Class aptent taciti sociosqu ad litora torquent per conubia nostra, per inceptos himenaeos. Morbi vel pharetra massa, non iaculis tortor. Nulla porttitor tincidunt felis et feugiat.

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Pellentesque fermentum mauris

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