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and therfore that that
i have devised zou of certeyn contrees, that i have spoken of before, i
beseche zoure worthi and excellent noblesse, that it suffise to zou at this
tyme. for zif that i devysed zou alle that is bezonde the see, another man
peraunter, that wolde peynen him and travaylle his body for to go in to tho
marches, for to encerche tho contrees, myghten ben blamed be my wordes, in
rehercynge many straunge thynges. for he myghten not seye no thing of newe,
in the whiche the hereres myghten haven outher solace or desport or lust or
lykynge in the herynge. for men seyn alle weys, that newe thynges and newe
tydynges ben plesant to here. wherfore i wole holde me stille, with outen
ony more rehercyng of dyversiteez or of marvaylles, that ben bezonde, to
that entent and ende, that who so wil gon in to the contrees, he schalle
fynde y nowe to speke of, that i have not touched of in no wyse.
and zee schulle undirstonde, zif it lyke zou, that at myn hom comynge, i
cam to rome, and schewed my lif to oure holy fadir the pope, and was
assoylled of alle that lay in my conscience, of many a dyverse grevous
poynt: as men mosten nedes, that ben in company, dwellyng amonges so many a
dyverse folk of dyverse secte and of beleeve, as i have ben. and amonges
alle, i schewed hym this tretys, that i had made aftre informacioun of men,
that knewen of thinges, that i had not seen my self; and also of marveyles
and customes, that i hadde seen my self; as fer as god wolde zeve me grace:
and besoughte his holy fadirhode, that my boke myghten be examyned and
corrected be avys of his wyse and discreet conscille. and oure holy fadir,
of his special grace, remytted my boke to ben examyned and preved be the
avys of his seyd conscille. be the whiche, my boke was preeved for trewe;
in so moche that thei schewed me a boke, that my boke was examynde by, that
comprehended fulle moche more, ben an hundred part; be the whiche, the
_mappa mundi_ was made after. and so my boke (alle be it that many men ne
list not to zeve credence to no thing, but to that that thei seen with hire
eye, ne be the auctour ne the persone never so trewe) is affermed and
preved be oure holy fadir, in maner and forme as i have seyd.
and i john maundevylle knyghte aboveseyd, (alle thoughe i ben unworthi)
that departed from oure contrees and passed the see, the zeer of grace
1322, that have passed many londes and manye yles and contrees, and cerched
manye fulle straunge places, and have ben in manye a fulle gode honourable
comyanye, and at many a faire dede of armes, (alle be it that i dide none
my self, for myn unable insuffisance) now i am comen hom (mawgree my self)
to reste: for gowtes, artetykes, that me distreynen, tho diffynen the ende
of my labour, azenst my wille (god knowethe). and thus takynge solace in my
wrecched reste, recordynge the tyme passed, i have fulfilled theise thinges
and putte hem wryten in this boke, as it wolde come in to my mynde, the
zeer of grace 1356 in the 34 zeer that i departede from oure contrees.
wherfore i preye to alle the rederes and hereres of this boke, zif it plese
hem, that thei wolde preyen to god for me: and i schalle preye for hem. and
alle tho that seyn for me a _pater nostre_, with an _ave maria_, that god
forzeve me my synnes, i make hem parteneres, and graunte hem part of alle
the gode pilgrymages and of alle the gode dedes, that i have don, zif ony
be to his plesance: and noghte only of tho, but of alle that evere i
schalle do unto my lyfes ende. and i beseche almighty god, fro whom alle
godenesse and grace comethe fro, that he vouchesaf, of his excellent mercy
and habundant grace, to fulle fylle hire soules with inspiracioun of the
holy gost, in makynge defence of alle hire gostly enemyes here in erthe, to
hire salvacioun, bothe of body and soule; to worschipe and thankynge of
him, that is three and on, with outen begynnynge and withouten endynge;
that is, with outen qualitee, good, and with outen quantytee, gret; that in
alle places is present, and alle thinges conteynynge; the whiche that no
goodnesse may amende, ne non evelle empeyre; that in perfeyte trynytee
lyvethe and regnethe god, be alle worldes and be alle tymes. amen, amen,
amen.
richardi hakluyti breuis admonitio ad lectorem.
ioannem mandeuillum nostratem, eruditum et insignem authorem (balaeo,
mercatore, ortelio, et alijs, testibus) ab innumeris scribarum et
typographorum mendis repurgando, ex multorum, eorumque optimorum
exemplarium collatione, quid praestiterim, virorum doctorum, et eorum
praecipuè, qui geographiæ et antiquitatis periti sunt, esto iudicium. quæ
autem habet de monstriferis hominum formis itinerarij sui praecedentis
capitibus trigessimo, trigessimo primo, trigessimo tertio, et sparsim in
sequentibus, quanquam non negem ab illo fortasse quædam eorum alicubi visa
fuisse, maiori tamen ex parte ex caio plinio secundo hausta videntur, vt
facile patebit ca cum his plinianis, hic ideo a me appositis, collaturo,
quæ idem plinius, singulis suis authoribus singula refert, in eorum
plærisque fidem suam minimè obstringens. vale, atque aut meliora dato, aut
his vtere mecum.
ex libro sexto naturalis historiæ c. plinij secundi. cap. 30.
vniuersa verò gens Ætheria appellata est, deinde atlantia, mox à vulcani
filio Æthiope Æthiopia. animalium hominumque effigies monstriferas circa
extremitates eius gigni minimè mirum, artifici ad formanda corpora
effigiésque caelandas mobilitate ignea. ferunt certè ab orientis parte
intimatgentes esse sine naribus. æquali totius oris planitie. alias
superiore labro orbas, alias sine linguis. pars etiam ore concreto et
naribus carens, vno tantùm foramine spirat, potùmque calamis auenæ trahit,
et grana eiusdem auenæ, sponte prouenientis ad vescendum; quibusdam pro
sermone nutus motùsque membrorum est, &c.
ex libro eiusdem plinij septimo. cap. 2. cui titulus est, de scythis, et
aliarum diversitate gentium.
esse scytharum genera, et quidem plura, quæ corporibus humanis vescerentur,
indicauimus. idipsum incredibile fortasse, ni cogitimus in medio orbe
terrarum, ac sicilia et italia fuisse, gentes huius monstri, cyclopas et
laestrigonas, et nuperrimè trans alpes hominem immolari gentium carum more
solitum: quod paulum à mandendo abest. sed et iuxta eos, qui sunt ad
septentrionem versi, haud procul ab ipso aquilonis exortu, specuque eius
dicto, quem locum gesclitron appellant, produntur arimaspi, duos diximus,
vno oculo in fronte media insignes: quibus assiduè bellum esse circa
metalla cum gryphis, ferarum volucri genere, quale vulgò traditur, eruente
ex cuniculis aurum, mira cupiditate et feris custodientibus, et arimaspis
rapientibus, multi, sed maximè illustres herodotus, et aristeas
proconnesius scribunt. super alios autem anthropophagos scythas, in quadam
conualle magna imai montis, regio est, quæ vocatur abarimon, in qua
syluestres viuunt homines, auersis post crura plantis, eximiæ velocitatis,
passim cum feris vagantes. hos in alio non spirare coelo, ideoque ad
finitimos reges non pertrahi, neque ad alexandrum magnum pertractos, beton
itinerum eius mensor prodidit. priores anthropophagos, quos ad
septentrionem esse diximus decem dierum itinere supra borysthenem amnem,
ossibus humanorum capitum bibere, cutibusque cum capillo pro mantelibus
ante pectora vti, isigonus nicænsis. idem in albania gigni quosdam glauca
oculorum acie, à pueritia statim canos, qui noctu plusquàm interdiu
cernant. idem itinere dierum x. supra borysthenem, sauromatas tertio die
cibum capere semper. crates pergamenus in hellesponto circa parium, genus
hominum fuisse tradit, quos ophiogenes vocat serpentum ictus contactu
leuare solitos, et manu imposita venena extrahere corpori. varro etiam nunc
esse paucos ibi, quorum saliuæ contra ictus serpentum medeantur. similis et
in africa gens psyllorum fuit, vt agatharchides scribit, à psyllo rege
dicta, cuius sepulchrum in parte syrtium maiorum est. horum corpori
ingenitum fuit virus exitiale serpentibus, vt cuius odore sopirent eas. mos
verò, liberos genitos protinus obijciendi saeuissimis earum, eòque genere
pudicitiam coniugum experiendi, non profugientibus adulterino sanguine
natos serpentibus. haec gens ipsa quidem prope internicione sublata est à
nasamonibus, qui nunc eas tenent sedes: genus tamen hominum ex his qui
profugerant, aut cùm pugnatum est, abfuerant, hodièque remanent in paucis.
simile et in italia marsorum gentis durat, quos à circes filio ortos
seruant, et ideo inesse ijs vim naturalem eam 
